I believe that
history will mark September 11, 2001, as the date that America lost
its spirit, but for reasons that have little to do with terrorism.
That was the date that galvanized American Evangelicals to merge
with the Republican Party.
My moment of
final departure from the faith of either came when a prominent
Christian lady in my District told me, “Shut up and get behind the
President,” when I voted for further diplomacy before going into war
in Iraq.
Things have
gotten worse since then.
Up to 100,000
Iraqi civilians, including unborn babies, have lost their lives with
nary a word from the Evangelical community except, “Better them than
us.”
Domestic spending
and the international trade deficit have spiraled out of control.
Nary a word.
Millions of
Americans are denied decent health care, while those of us more
fortunate are enjoying health care benefits that exceed the yearly
incomes of many of our neighbors.
Every bill before
the Congress of the United States is now screened through a process
of deciding whether or not it disrupts the natural order of a
“Nation under God.” Who decides is the person with the loudest
voice, and they are legion.
It used to be
common thought that equal rights for blacks and women were destined
to upset that natural order. How I remember, as well, my own
prolonged angst over the Viet Nam protests and the cultural
revolution of the 1960’s, an attack on the natural order.
Along came the
abortionists and the gays, who now threaten the natural order of
marriage and family, as though that natural order has been preserved
by the believing Church.
It is a culture
of greed and fear, and we are on extremely dangerous ground. The
cult of individualism has become the driving force behind American
politics, a force completely at odds with the person and work of
Jesus Christ.
National policy
has become reactive, lurching from crisis to crisis, determining
daily which nation and which individual is “evil,” while evangelical
doctrine that insists that there is enough evil to go around for
everyone, including the church, is forgotten.
We Americans no
longer believe the Gospel. Salvation has become an insurance policy
paid in full at the altar but left there in a rush toward
Armageddon, the final but “glorious” crisis. More than half our
citizens claim to be “born again,” if you can imagine.
God is no longer
sovereign; He is “away,” rendering Him nearly impotent.
The Sermon on the
Mount has been relegated to ancient history.
Amazing Grace is
no longer a present dynamic in the individual and in the church
because somewhere it stopped being amazing. It is a mere entry fee
to the Jesus-club, if that.
The Kingdom of
God has been relegated wholly to the future, its return to earth
dependent on our efforts to make the world ready for a Second
Coming.
Sin is something
that others do that requires our judgment now and God’s judgment
later.
The Bible has
become a book of laws instead of a living epistle of Grace.
The Mid-East,
according to many, is where the end will happen, and soon.
Evangelicals draw
the analogy between America and ancient Rome, when they ought to
recall the fate of the theocracy of First Century Israel. On the
dusty road to Jerusalem, you might find the Man, Jesus, touching the
lives of untouchables and personally demonstrating what it means
truly to love.
For Him and for
the followers of the crucified, risen Lord, Caesar ought to be
nothing more than a figure on a coin. Instead, Caesar and God have
combined forces so that neither is now honored.
The strength of
America was never its pseudo-Christian beginnings. The strength of
America has been its people living in freedom to make individual
choices for good or for not-so-good, learning from and living with
the results of those choices.
The strength of
the Evangelical Church was its unique voice and ability to offer
hope and reconciliation to those who have fallen through the moral,
economic and ethical cracks of life. The reasoning was simple and
straightforward:
“If love were
possible without the Gospel, we would need no Gospel;
If love is not
possible by the Gospel, we have no Gospel;
That love is
possible by the Gospel is what the way of discipleship is all
about.”
Show me the love,
and I’ll show you the hope.
About
the Author:
Stan Moody is a Maine State Representative who serves as pastor
of the North Manchester Meeting House Church in Manchester, ME...He
is founder of the Christian Policy Institute, a “voice for
thoughtful believers,” and author of several provocative books,
including “McChurched: 300 Million Served and Still Hungry.”
He may be reached at
www.christianpolicyinstitute.org.